This paper contains various reviews from related literature on the concept ‘Karmaj Vyadhi’. According to this’ Patanjal Yog Sutra’ and ‘Yog Vasishtha’, the origin of suffering is in our Karma or deeds. Therefore, we have to endure pain between the current birth or the present state, which is visible and the future state, which is invisible. Any karma first arises in the mind and accordingly the action takes place. Similarly, pain manifests itself first in mental form and then in physical medium, which can be termed as ‘Vyadhi’. Such various Vyadhis may be known or unknown. In the classical texts of Ayurveda, which is the part of Atharvaveda, The available literature on ‘Karmaj Vyadhi’ and other than Hinduism is available. An attempt has been made here to present this subject using the references available in other religion. If we consider the diseases that cannot be cured by any treatment are Karmaj Vyadhis, if we know what therapeutic changes can be made on them, from reducing the severity of the current diseases to curing them and whether we can prevent the future diseases. This is the thought about here.
Key words: Karma, Karmaj Vyadhi, Role of Yoga.
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